From Ronald Nash's Worldviews in Conflict:
"But often their theoretical judgments seem inordinately affected by nontheoretical factors. This is the cases, for example, when racial prejudice causes people to hold certain untrue beliefs about those who are objects of the prejudice. Sometimes these nontheoretical factors are unique to the particular person, rooted in his or her personal history. Some writers have suggested that another type of nontheoretical influence affects our thinking. According to them, human thoughts and actios have religious roots in the sense that they are related to the human heart, the center of our attitude toward religion. Human beings are never neutral with regard to God. [. . .] While this line of thinking raises questions that cannot be expored further in this book, it does seem that some who appear to reject Christianity on rational or theoretical grounds are, in fact, acting under the influence of nonrarational factors; that is, more ultimately commitments of their hearts. People should encouraged to dig below the surface and uncover the basic philosophical and religious presuppostions that often appear to control their thinking" (24-25).
I certainly think that non-rational factors influence our beliefs. But, obviously, this cuts both ways even though Nash's emphasis is on those that reject religion. Maybe those that appear to accept religion on the basis of good reasoning and evidence are actually being influenced by their own non-theoretical dispositions and attitudes. What's important to point out here is that Nash's aim is to draw the reader's attention to aspects of the skeptic's person rather than to focus on addressing the merits of the arguments they give in support of their religious skepticism. 'If people reject religion, regardless of what reasons they give for doubting, the real explanation for their rejection is their sinful nature.' This is how many conservative Christians think about religious skeptics. 'So don't be fooled or tempted by them into thinking too critically about your religion because they're just out to lead you astray.' It's an obviously fallacious, but common, move that is also rooted in the teachings of Paul.
The wrath of God is being revealed from heaven against all the
godlessness and wickedness of men who suppress the truth by their
wickedness, since what may be known about God is plain to them, because God has made it plain to them. For
since the creation of the world God's invisible qualities—his eternal
power and divine nature—have been clearly seen, being understood from
what has been made, so that men are without excuse.
Before they are ever mature or informed enough to make their own decisions about the merits of religious belief, people that grow up in conservative Christian circles learn that there are no good reasons to reject religious beliefs because the Bible says so. They learn that the only explanation for why people religion religin is because they are wicked and sinful no matter how fancy their arguments might appear. Their upbringing, etc. cultivates a non-theoretical disposition towards religion in their bodies and psychology that also influences their affective relationships with those that do not share their beliefs. Believers often view non-believers as evil and it is rooted in their theology and bad reasoning.
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